Skip to main content

For 51 years, Cultural Survival has partnered with Indigenous communities to advance Indigenous Peoples' rights and cultures worldwide. We envision a future that respects and honors Indigenous Peoples' inherent rights and dynamic cultures, deeply and richly interwoven in lands, languages, spiritual traditions, and artistic expression and rooted in self-determination and self-governance.

By Charlie Malcolm-Mckay (CS Intern)

In 2022, The Zienzele Foundation identified the need for a communal space in the Chiware region of Zimbabwe for Shona women’s cooperatives to host their organizational meetings, health clinics, and marketing of traditional handicraft work. In collaboration with Cultural Survival’s Keepers of the Earth Fund, they have since built a community center complex near the village of Mupagamuri to serve the five surrounding villages.

Hartman Deetz (Mashpee Wampanoag) has been active in environmental and cultural stewardship for over 20 years. This stewardship is based on his spiritual foundation in his Native traditions that value the Earth as a living being. Hartman is also returning to his work with the Wampanoag Language Reclamation Program as a student and teacher. Hartman is a traditional artist as well as a singer and dancer, having shown his art in galleries, and performed for audiences from coast to coast across the US. He is currently engaged with advocacy work for the Charles River Watershed Association advocating for the health and restoration of the Charles River and other campaigns around Native rights to access waterways.

By Claudio Hernandez (Na Ñuu Savi/Mixtec)
 
February 1

Black History Month begins in the United States. Like Native American Heritage Month (November), Oaxacan Heritage Month (July/August), and Indigenous Peoples’ Day (October), I celebrate the awareness those months and that day bring about Black and Indigenous Peoples and histories, the steps it has taken for our respective and intersecting histories to be recognized by the same nation that inflicts its violence on us. 

By Cliver Ccahuanihancco Arque (Quechua, CS Staff)

While the power groups and bureaucratic machinery label anyone who protests against the transitional civic-military government as terrorists, Indigenous Peoples and campesinos in Peru only respond loudly, Kachkaykuraqmi! (We continue to exist!) The current situation in Peru describes not a sporadic scene of emotional turmoil, as many believe and attribute, but rather the opening and bleeding of a never-healed historical wound that divides Peru into two worlds: those above and those below, the visible an

Subscribe to